![]() With advanced tools to Search, find and connect, Velama OneMatrimony facilitates a secured gateway to find the perfect Telugu Velama Brides and Velama Grooms. VELAMA EPISODES DOWNLOAD FREEYou can search depending on your preference, your expectations on your prospective Velama Brides / Velama Grooms.įeatures & Benefits of FREE Velama OneMatrimony The app is loaded with an array of advanced tools and features that help you make an effective search for the Velama Bride and Velama Groom you seek. This free Velama Matrimony app opens a window to search, view and connect with Velama girls and boys from all locations within Andhra Pradesh and abroad. The database of this app is growing with profiles of Telugu Velama Community Girls and Boys from all professions. Telugu Velama Matrimony offers Free Matrimony service with a fine thought of the needs of Velama community. ![]() As a product of an established business group, this app caters to the diverse interests of various Telugu Velama communities. Velama OneMatrimony app is an exclusive Velama matrimonial service from OneMatrimony. But, the general perception is that, during the time of Kakatiya king Rudra I (1158-1195 CE), the warrior clans of Telugu country have been divided into many castes including Velamas, Kammas and Reddies.Are you searching perfect matching profiles from the Telugu Velama community? Several conflicting theories have been postulated on the origin of the Velama community. The battles of Palnadu, Bobbili and their battles on behalf of Kakatiya and Vijaynagar empires speak volumes about the martial spirit, chivalry and fearless nature of these warriors. Their military exploits form an important part of Telugu tradition, history and folklore. The history of Velamas is as old as telugu bravery. They ruled parts of Andhra Pradesh for several centuries. Velamas are one of the ancient and powerful communities in the Indian state of Andhra Pradesh. These include VNR Sr Citizens home, Choultries at Srisailam, JVNR Eductional trust, J.B. Considering the demand for students accommodation, the old building was demolished and foundation was laid for new building on 1st May 1987 by Sri C Ananda Rao, the then Hon’ble Minister for Law and Commercial Taxes, Govt of AP.įrom then the association with the donations and support from the community elders has developed several assets for the benefit of the Velama Community. This was increased to 60 students by 1983. The association had purchased an old building on Liberty Road, Himayathnagar, Hyderabad in 1977 and started a hostel with 40 students. Velama Association was formed on 9th May 1974 under the Chairmanship of Late Sri C Anna Rao mainly to establish hostels and promote education. In Mid 70′s, a strong need was felt to establish a permanent hostel as the number of students coming to Hyderabad for higher education was increasingĬonsequently A.P. These include “Anantha Vilas Mess” by Late Sri JV Narsing Rao, “Velama Vigynavardhini” by Sri Bonala Kishan Rao a Senior High Court Advocate, Sri R Madhava Rao a Lecturer and many others with the help of some affluent people belonging to Zamindari families. In 1950′s and 60′s, some of the elders of the community made attempts to extend facilities to students in rented premises. In addition, an inscription in Telangana from 1613 described one man as a Padmanayaka and ascribed Velama clan status to anotherĮarlier Velama community was primarily confined to villages and it was a problem to send their children for higher education to Hyderabad. Famous Telugu poet Srinatha (14th century CE), while describing the social divisions during his time, categorized Padmanayaka, Velama and Kamma in his Bhimeswara Puranamu. Velama and Padmanayaka were listed as separate communities in Bhimeswara Puranamu. According to Cynthia Talbot, Velama and Padmanayaka are not synonymous. Velamas have 77 gothras and 77 flags in earlier times. Velamas constituted a significant proportion of the broader "Padmanayaka" group. Kakatiya king Prataparudra entrusted the defence of Warangal to 77 Padmanayaka clans. In medieval times the term Kapu meant a farmer or protector.īadabanala Bhatta, the minister in the court of Ganapatideva prescribed Surnames and Gothras of Velamas. ![]() The division of warrior clans of Telugu land into many social groups commenced during the time of Kakatiya king Rudra I (1158-1195).Īccording to Velugotivari Vamsavali and Padmanayakacharitra, texts written in medieval times, farmers (Kapus) became Kammas and Velamas. However, they consider themselves to once have been warriors. In modern times the Velamas are classed as "Upper Shudras". Velama Association of North America (VANA) ![]()
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